Ebook Free , by Brook Ziporyn
Ebook Free , by Brook Ziporyn
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, by Brook Ziporyn
Ebook Free , by Brook Ziporyn
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Product details
File Size: 24753 KB
Print Length: 434 pages
Publisher: SUNY Press (October 29, 2013)
Publication Date: October 29, 2013
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B00GDEKLAQ
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Amazon Best Sellers Rank:
#884,503 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
It feels a bit presumptuous to 'rate' a book that goes beyond the powers of my only average intelligence to fully understand, but I have understood enough to recognize something of its breadth. Like its prequel, Ironies of Oneness and Difference, this book explores the weave of the ironic and non-ironic traditions in early Chinese philosophy, in this instance through a study of the evolution of the meaning of Li. The purest example of the ironic tradition is perhaps best represented in the perspectivism of "the radical Zhuangzi"; the non-ironic tradition, the belief that we can definitively 'know' what this human/world experience is all about and thus establish “right thinking†and thereby find the 'right' path, is seen in most every other tradition and voice while simultaneously trying to incorporate the obviously ironic character of the curious fact of our existence.Ziporyn is a scholar who, it seems to me, mostly writes for other scholars, but there is still much that we laypersons can glean by working our way through his work. Whatever interest we might have in any one specific tradition or philosopher, if discussed, will likely be given a fresh and thought-provoking treatment. Zhuangzi suggests that we "just release the mind to play in the harmony of all virtuosities [de]â€, and Ziporyn seems to do just that as he (relatively) objectively discusses each point of view with equanimity. The only exception to this might be in his treatment of the "pre-ironic proto-Daoism of the Guanzi" (the "Neiye", "Xinshu xia", "Baixin", and "Xinshushang" chapters specifically) where a certain impatience with a haphazard use of terminology in the service of a sweeping cosmology sometimes seems to emerge. But then this observation may just be a projection of my own difficulties with salvific projects that require us to believe non-ironic statements about the nature of Reality.Ah, to be able to “play†even among these—now that would indeed be to “wander far and unfetteredâ€.
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